Thursday, September 09, 2010
   
Text Size

Models

Challenges confronting Church prompt new configurations to strengthen and revitalize parish life.

When parish planning representatives gathered with other parish planners from their deaneries to develop recommendations that would strengthen parish life in their area of the diocese, they were confronted with some critical realities.

First, the need for dynamic parishes to transmit the faith at a time when fewer Catholics are attending Mass, more are leaving the faith, and parish resources for needed ministries are scarce.

Deanery planners also considered the shifting population and changing demographics in the diocese. In some areas of the diocese, the Catholic population has diminished or has moved into other areas of the diocese, leaving behind under-utilized facilities in parishes that are in close proximity to each other.

Meanwhile, the Catholic population has become increasingly diverse. The recent Pew Forum survey, for example, showed that almost 30% of Catholics are Latino as are almost half of all Catholics under age 40

Finally, parish planning representatives knew that by 2015, there will be half the number of active diocesan priests available for ministry than there is today. Last month, the diocese reported that there are 162 diocesan priests in active ministry in 124 parishes. By 2015, the diocese expects that there will be only 85 priests in active ministry.

According to the 2007 Official Catholic Directory, the Diocese of Camden has more parishes to parishioners than other New Jersey diocese, with an average of about 3,700 Catholics for every one parish. The average in the other New Jersey dioceses is 5,100. Nearby dioceses also have higher Catholics to parish ratios, with the Diocese of Wilmington at 4,000 Catholics per parish and the Archdiocese of Philadelphia at 5,400 Catholics per parish, according to the 2007 Official Catholic Directory.

"Given these realities, it will be impossible to sustain the current one-pastor/one parish' model that we are accustomed to and that has sustained the Church in the past, except in cases where there is a large, very active parish, in a geographically isolated location, or in extremely unusual and temporary circumstances," said Sr. Marilyn Vollmer, director of planning for the diocese. "Deanery planners have recommended that we transition to new models of being a parish. While some parishes will remain as stand-alone parishes, for others it may be beneficial to merge or cluster. But in the end, we know that these new models will bring new growth and new vitality to parish life," she said.

In addition to the traditional one-priest/one parish model, deanery planning teams have considered the following models for parish configuration:

 

Cluster Model

clustermodel08Another possibility when parishes are financially viable, but small, and there are not enough priests to staff each of the parishes, is the linking of geographically proximate parishes into clusters. In this model a pastor is given the responsibility for two or three parishes.  

In this model, the pastor divides his time between 2 -3 communities to provide for their sacramental and pastoral needs.  He travels to celebrate liturgy in each parish on the weekend but, in accord with Church law, he may not celebrate more than three weekend liturgies. 

As such, the number of Masses and their times are adjusted.  Given the difficulties inherent in providing pastoral care to parish clusters, new staff usually needs to be added, such as a parish administrator, a business administrator, and/or a parish ministry coordinator for one or more of the sites, with each parish assuming a just portion of salary and benefit costs. A reasonable sacramental, liturgical, and pastoral work load and travel schedule for the pastor is essential.

Existing parish pastoral and finance councils, worship sites and budgets are retained, but there is increased collaboration between the parishes in the cluster, with parish organizations and activities of the cluster combined to the extent possible.   In addition, the Mass schedule is adjusted so the pastor would regularly celebrate no more than three Sunday liturgies on a weekend.

 

Director of Parish Life with a Sacramental Priest

When there is not a resident priest in the parish the Church in unusual circumstances allows for a director of parish life to assume the pastoral care of a financially viable parish or parishes in all the areas of pastoral care usually entrusted to a pastor except those restricted by Church law or diocesan policy. The director of parish life is a deacon, religious, or lay person who has been appointed by the bishop to assume this ministry.  dplm08

In addition to the Director of Parish Life, the Bishop appoints a non-resident canonical pastor who provides oversight, and who supports and collaborates with the Director of Parish Life.  A non-resident sacramental priest is assigned to celebrate liturgy and address the other sacramental needs. He, too, collaborates with the Director of Parish Life. The Director of Parish Life always defers to the authority of the Bishop, but works with the Vicar for Clergy and the Priests Personnel Office.

If there has been no change in parish configuration, the community remains and is made up of the same parishioners. The parishioners worship in their same church building.  The parish community remains intact, keeping its name and same location, an office, a pastoral council, finance council, the church facilities, its own budget and finances, but there is a pastor designated for canonical functioning and another priest who comes to celebrate liturgy.

   

Merger Model

mergermodel08A merger brings two or more parishes together to form one larger parish. There is no limit to the number of parishes that might merge to form a single parish. The merged parish might use a current church site or even build a new church in a central location. A merged parish might use the church building from one site and buildings from the other parishes at another site. In a merger, both the assets and liabilities of participating parishes are united and become the responsibility of the merged parish. Since the merger results in a new parish, one pastor is assigned (and, if needed, an additional part-time or full-time parochial vicar).

This model is beneficial in instances where there are not enough priests to staff the current number of parishes, where parishes are close or relatively close together, where there are rising costs and debt, and where there are diminishing numbers of parishioners and declining Mass attendance, such that it does not warrant keeping multiple worship sites open.

The merged, expanded parish, meanwhile, can provide more human and material resources, more energy, and often more diversity. Ministry programs are developed and carried out by paid, professionals who will assist the parish in advancing key pastoral priorities, including lifelong faith formation and youth ministry, in that area of the diocese.

One budget is created with one new pastoral council and one new finance council, with representation from each of the parishes involved in the merger.

Meanwhile, unused church facilities and buildings acquired through the merger will need to be studied for other use or for possible sale. Some buildings will be kept; some will likely be sold or rented to help with any debts brought by parishes to the merger.  The diocese itself does not benefit in any way from the sale of property or real estate.  All assets and liabilities belong to the merged parish.

 

Priest Team Model

pteammodel08Church law also allows for the pastoral care of several parishes to be entrusted to a team of priests. In this model one priest is assigned by the bishop as the pastor/moderator of a team of priests. He directs the overall pastoral care and is responsible to the bishop.   In this model, there are fewer priests than parishes.

Competent deacons, religious or laity can be added to the pastoral team. This model is more likely to be chosen when there are multiple parishes in close proximity, such as in an urban area, when the churches are facing similar, local societal issues, but few Catholics filling the pews, or when there simply there aren't enough priests to staff all the parishes.

Early steps in the development of this model may include some merging or clustering of parishes to reduce the number of facilities to be maintained. Collaborating under one pastor to develop plans and strategies to address common issues in an urban area could result in far greater impact than working alone.

They might share other professional personnel such as pastoral assistant, business administrator, youth minister, liturgy coordinator, DRE, and they would share a just portion of salary and benefit costs.  A cooperative sharing of schedules for weekend and daily masses, religious education, festival dates, Christmas, and Holy Week and Easter liturgies, would be likely, depending on the number of priests and parishes

This model requires a high degree of organization, communication, collaboration, and accountability since responsibility is dispersed.